Sun Hao, a monk in the later stage of gas refining, has no healing ability.
Unlike Sun Hao, who lives directly by the sea, Ah Chou lives in Daye Island, and he appears on time after Sun Hao finishes boxing every morning to follow Sun Hao.
Maybe it’s because of the scar on his face that Ah Ch ‘ou rarely speaks, but he usually does things silently, and he doesn’t deliberately get close to Sun Hao. He is slightly deliberately excluded and despises Sun Hao.
Sun Hao is not interested in treating each other peacefully.
Round gold can never reach the designated position in one step Sun Hao is also ready to fight a protracted war.
Prepare for the sea for three months and capture some resources before continuing to refine.
Strictly speaking, Sun Hao’s arrangement is not conducive to the practice of wheel gold, but there is no way to do it. Sometimes conditions can be so limited.
Before Fengyun came to Daye Island.
Sun Hao got the old voice "Xiaohao Sumi condensate tower resources can support for a month"
Sun Haoma replied, "Well, I know, Master. My horse will go out to sea to get resources and then come here for three months to condense the alchemy."
Young and old were silent for half a ring as if thinking about something.
After a while, the young old man spoke again and said, "The real burial sea is full of aura sources, but he doesn’t go to sea."
Sun Hao moved in his heart. "How do you say this? Did Master find anything? "
The young and the old have a long and light voice. "There are a lot of abandoned magic weapons in Xiaohao’s burial sea. They are good. They can’t be used for various reasons, but they still contain a lot of psionics. If you can find a way to get some Sumeru tower reiki sources, it can be supplemented."
"Can the aura of artifacts be transformed?" Sun Hao really didn’t finish eating his magic weapon. He couldn’t help asking, "Will it be very difficult?"
"It won’t be difficult," Qing Lao continued. "But the psionics contained in the abandoned magic weapon will be weak, and the consumption of the pagoda will be insufficient due to the waste. However, Xiaohao wants you to find a way to repair some magic weapon devices and put them in Sumeru condensation towers so that they can absorb the external magic weapon to replenish psionics, and then the reiki will be greatly increased after the pagoda is digested."
Sun Hao heard a bright eye.
Yes, it is a feasible method.
Refining device is also a practice of Sun Hao.
So far, Sun Hao has not been able to beautify the agarwood sword.
Fortunately, grandma sparrow has been sleeping, even after absorbing a lot of supplements, or she will be worried with Sun Hao when she wakes up.
Repairing the scrap and exercising your refining skills can also make up for the consumption of sumeru condenser, and it’s really a double whammy when you don’t go out surfing.
Sincerely, Sun Hao thanked the young old man in his divinity. "Master, thank you for waking up. I don’t know how long it would take to thank Master if Master Xiaohao hadn’t condensed the alchemy."
The young old man was silent and did not answer Corleone.
However, Ling Shi’s green face reappeared with a faint smile and said to himself, "That’s all right, that’s all."
Then the young and old closed their eyes and slowly sank into the practice.
After a long time
The spirit chamber was filled with a small jade bottle, which suddenly moved a few small chapters and opened one eye in confusion.
Sun Hao’s action plan will be adjusted with the youth.
After seeing Ah Ch ‘ou off that night,
Sun Hao sneaked into the burial sea in the dark, jumped into the cold and biting sea, endured the biting separation of gold, and Sun Hao began to pick up the garbage in the burial sea.
Qizhonghai
Waste burial ground
The broken magic weapon has not been shaped, and many of them have a strong spirituality, which is like being old and disabled and being abandoned and rejected by people. In general, the spirituality has a strong resentment, a strong unwillingness and a cynical mood.
When the burial sea is guarded, it is natural that the waste in the sea is of low value, and no monks come to pick up the rubbish. Secondly, even if there are monks, they don’t go to the burial sea.
The weaker monks have not yet entered the sea, either eroded by waste gold gas or fallen into the sea by strong negative emotional contagion interest.
The burial sea is another kind of waste, the sea of ghosts
Ordinary monks are really hard to pick up rubbish.
If it weren’t for Sun Hao’s five-inch god.
Moreover, the five-inch god gang has a very strange characteristic, which can refine all negative emotions and grow slowly. Otherwise, Sun Hao may not be able to steal into the burial sea to salvage waste.
Resisting all kinds of discomfort, Sun Hao gradually dived into the sea and began to look for a repairable scrap.
Daye Island has a complete smelting process, and a large number of smelted materials will be recycled and rebuilt.
There are some waste materials in the Tsukikura Sea that are not suitable for reheating and are badly damaged, and it is very difficult to rebuild them.
To tell you the truth, it is not difficult to repair these waste devices.
Even if Sun Hao is a master of three-level refining, it is still difficult.
But it is Sun Hao who thinks this is also an effective way to improve his own refining level and learn Daye Island refining technology, especially the array level.
On that night, Sun Hao worked hard to dig out ten pieces of relatively complete appliances from the burial sea, and then opened the "refining" room to double the function and start repairing.
It is not difficult to repair artifacts for the first time.
Sun Haozu has been working hard for four or five days, but he still hasn’t studied it.
The difficulty of repairing is mainly due to two aspects: the array of discarded weapons is incomplete, and many arrays are not fully familiar with Sun Hao, which requires a process.
In addition, the structure of the waste device is seriously damaged, and it is difficult to recover because of the limitation of refining.
Finally, Sun Hao took a compromise according to the suggestion of young and old people.